Showing posts with label Grace. Show all posts
Showing posts with label Grace. Show all posts

Tuesday, July 3, 2018

Reconciliation Ministry

 Closest to my heart... 
Reconciliation Ministry at Christ Lutheran



This next week begins the second trip through a four week Reconciliation/ Discussion Group for LGBTQ+ community, allies, and members of Christ Lutheran Church.  


This ministry is so close to my heart, and the "beta test" during Lent was an incredible experience -- for me, for hosts from CLC, and, I hope and think, for participants as well -- individuals invited to name their hurt and begin to reshape their stories into healing and forgiveness -- understanding their deep worth to God their Creator and the grace of Jesus Christ as well as we can show it.  





Reconciliation Ministry Goals:

First, to inform members of the LGBTQ+ community in our area that Christ Lutheran is a safe place where they have a free and open space to explore their spiritual identity and their relationship with Jesus Christ and what that means for them.
Second, to begin a healing and restorative dialogue which begins to restore the reputation of the church within the LGBTQ+ community and begins to address and atone for the pain, rejection, and psychological damage that has been done to members of the LGBTQ+ community in the name of Christ. 
 Reconciliation Ministry Vision:
Acknowledging that the Christian church has a lot to answer for, by perpetration or by silence, to bring members of the LGBTQ+ community , allies, and members of CLC together in a healing, controlled atmosphere where they can share food and LGBTQ+ community members can safely tell stories.  Using food, storytelling, art, “survivor mantras,” corrective theology Q & A time, and other activities in a four-week group, to bring broken and damaged people into an awareness of their acceptance by Jesus Christ and this community of faith, and, when desired,, to enfold them into the larger loving community of the congregation.

Please message me if you have any questions... or would like to participate in an upcoming group!

cforgey001@luthersem.edu


Saturday, June 2, 2018

Ashes... Sermon at St. James Lutheran... Ash Wednesday, 2017 Matthew 6:1-6, 16-21

Matthew 6:1-6, 16-21

But be careful not to demonstrate your righteousness before humans toward being seen by them.  Otherwise, you have no reward with your father in the heavens.
Therefore, whenever you do alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be glorified by men.  Truly I say to you, they have their reward.
But you doing alms, do not let your left hand know what your right hand does, so that your alms may be in secret; and your father, the one seeing in secret, will repay you.
And whenever you pray, do not be as the hypocrites, for they love to have been standing on the street corners or in the synagogues to pray, so that they may be seen by humans.  Truly I say to you, they have their reward.  But whenever you pray, enter into your hidden room, and, having shut the door, pray to your father, the one in secret, and the one seeing in secret will repay you. 
*
And whenever you fast, do not be as the gloomy hypocrites, for they disfigure their faces so that they may appear to others as ones fasting.  Truly I say to you, they have their reward. 
But you, fasting; anoint your head and wash your face, so that you may not appear to humans as one fasting but to your father, the one in secret, and your father, the one seeing in spirit, will repay you. 

Do not store up for you treasures upon the earth, where moth and rust destroy and where thieves break in and steal.  But store up for you treasures in heaven, where neither moth nor rust destroys and where thieves do not break in nor steal.  For where your treasure is, there will your heart be also.  



Good evening!
Well it is, admittedly, a bit of an odd night – Valentines and ashes may not seem to go together – but tonight, for us, they do, and what would valentine’s day be without love letters? 

So here are some fabulous Valentine’s day love letters written by kids…
Poppies are orange and grass is green, I like you because you’re not mean
Mom I love you for making me food so I don’t die
Here’s a preschool fill-in poem… Mom, I love you more than rainbows, and beautiful blue skies, I love you more than buttercups and wings of butterflies, I love you more than COW. 
Valentine’s day is cool; you are too… you could be better, but I like you.
And my personal favorite…
Roses are red, violets are blue, stop calling me names or I’ll tell on you

Grace and peace to you from God our Creator and from our Lord and Savior Jesus Christ.  Amen

Love.  It’s a strange thing, isn’t it?  Especially on a night like this, when we step out of a day that, for many, falsifies love into marketing and dollars spent, and together step into a journey that culminates in the greatest love the world has ever known and could ever know.   

Our gospel text tonight is filled with similar clashes.  Jesus tells us that loudly praying on the street corners is false prayer – done by the hypocrites; and that real prayer is done in secret.  That giving to the poor and shouting about it, or blowing trumpets to announce, isn’t true generosity, but that we should be so subtle that our right hand doesn’t know what the left is doing. 

These acts, done for the recognition of other humans, are empty, dead – dust, even.  They have no substance, and that recognition will be fleeting.  But done with real, true devotion… Jesus promises us that then, our father in Heaven who is in secret sees all things in secret.

This passage, with all of its trumpets and fanfare and loudness and disfigured faces vying for our attention, softly and quietly becomes a love letter from God. 

I see you, says God.  I notice you.  Yes, we may repeat tonight that we are dust and that to dust we shall return, but God reminds us that we are dust with the spirit of God breathed into us.  And we are special and unique to God, in our innermost hearts, our most secret places, our unique identity as God’s children.  God loves in us the things that are unseen.

What is unseen in you?  What are your ashes? 

It is true that we live in a broken world.  As Jesus warns us, treasures stored up here are vulnerable to moths and rust and thieves.  Once we have been alive for even a short time on this planet, we have experienced these destructive forces.  Certainly of material things:  here in California we are more aware than most of natural and environmental disasters; fires, earthquakes that can take our material goods in moments.  A stock market crash can pull the security of savings and wealth away in heartbeats.  But what about emotional destruction?  The moths that slowly eat holes in our plans, our confidence, our intentions for the future?  The rust that erodes relationships?  The thieves that steal our health, our independence, our loved ones? 

It is part of our human condition to want to fight these things, or to hide them – but maybe moths, rust, and decay are not evil – maybe they are part of a life that, like these words of Jesus, continually reminds us of our mortality.  That reminds us of our absolute and total dependence on God’s mercy and grace. 

The world tells us to avoid the ashes.  That grief is bad, something to be gotten over as soon as possible.   But God instead grieves with us – and maybe within these ashes are traces of memory, of experiences, of hope. 

John Caputo, an American Philosopher and professor of religion at Syracuse University wrote about these ashes in our lives.  He said that they are burned in “the fire of faith in the coming of what we cannot see coming; the fire of hope for something in which we can only hope against hope; the fire of love of something we desire with a desire beyond desire.”

In this backdrop of faith, hope, and love, are these ashes actually treasures? 
There are lots of ideas out in the world about the directive to store up treasures in Heaven… and most encourage us to do very good things… Give to the needy, be a servant, invest in your education and character. 

But I think those things, though great advice for a faithful life, miss the point. 
I think the only treasure that means anything in heaven is the cross.  Christ crucified, and that means our death with him.  

The ashes we have been marked with tonight drive this truth home.  We are to die daily.  We are dust, and to dust we shall return – again, and again, and again. 

Instead of the life we could have, a life that is vulnerable to and defined by destruction and rust and theft – we have a cruciform life -- A life shaped by the cross –

A love letter that is fireproof. 

By walking out of the church tonight with a cross on our foreheads we are proclaiming that we are people of the cross.  We’re not defined by our job, our house, our car, our degrees, or our social status -- our treasures on Earth – we are defined by our treasure in Heaven – and that is the cross of Jesus Christ.

This cross, and Christ crucified, are not simply abstract ideas for the world, they are personal.  Jesus’ death is not a substitution for our death, it is our death.   Martin Luther saw moments like this night as ways for us to train ourselves to enter into this death, becoming one with Christ’s death.  He observed that death takes away all things that are seen and to meet it, we must have the help of things that are unseen and eternal – “thus,” he wrote, “the sacrament is for us a ford, a bridge, a door, a ship, and a stretcher, by which and in which we pass from this world into eternal life.”

And here – here in these ashes is where newness of life and relationship with Christ is found.  Through Jesus’ death and resurrection, we can say with confidence, ‘in him I am also assured of resurrection, in him I am a child of God.’  

The good news is that the cross is where we find the real, joyful expression of God’s love; not as empty Hallmark words or sappy poetry but as an essential definition of who God is.  Each step in the coming Lenten journey is a representation of the fullness of this love for us. 

We follow a Lord who gives his own flesh for the life of the world, so that, ultimately, all creation may be released into full joy and abundant life. 

Does our identity, then, as people of the cross make a difference in our lives, in the lives of our neighbors, and in the life of the world?  I must persistently say “yes.” 

People of the cross are able to grieve what is lost yet are free to have hope for the future.  People of the cross are secure in a love that will not let them go and are free to then love others.  People of the cross are confident that their needs will be met by a loving God and are then free to meet the needs of others.  People of the cross may walk through a world of apathy but are free to act with kindness, grace, and mercy.  People of the cross are free to turn ashes back into the fire of faith, hope, and love. 

Yes, it makes a difference to the world. 

And even as we leave this beautiful place tonight and step out again into the difficult reality of the moth-eaten, rusting world, the good news is that knowing Jesus Christ, being people of the cross, makes a difference for us as well.  For he is deep and abiding joy that looks through the ashes of this life and into the treasure of the eternal.  And that treasure is a love that cannot be lost, a relationship that cannot be rusted, and a security that cannot be stolen. 

Such a Valentine.   
Amen


Saturday, July 11, 2015

The Soul Protected -- Thoughts on Psalm 130



1 Out of the depths I cry to you, O LORD;
2 O Lord, hear my voice. Let your ears be attentive to my cry for mercy.
3 If you, O LORD, kept a record of sins, O Lord, who could stand?
4 But with you there is forgiveness; therefore you are feared.
5 I wait for the LORD, my soul waits, and in his word I put my hope.
6 My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning.

It’s obvious that we need protection.  This psalm shows us a condition that we often find ourselves in.  Weak, crying out, out of our depth, homesick, waiting. 
How does this psalm of human condition help us to understand how God protects our souls?
In a lot of ways, this psalm argues with my new-testament world view.  I don’t believe we cry from the far depths.  We are not in the depths, we have been saved.  I don’t believe that we have to ask God to hear us, or be with us.  I believe that he just is, already. 
I can absolutely hook into the bit where the poet writes “with you there is forgiveness.”  And thank God, right?  I like that part.  That next line about fear, though -- it’s a line we like to shy away from, but I think it is the first that tells us about God’s protection of our souls. 
The Hebrew word that is translated as “fear” is so tricky.  It’s all over the Old Testament.  Fear of God the beginning of wisdom, the Lord inspiring fear in his people – the problem is we just don’t have an adequate word in English.  We could say that God is awesome – but that’s too much in modern slang to have much meaning.  We try to get rid of the “scared” implication by using watered down words like reverence and respect – but those are just too weak to describe how we should feel in the presence of God.  How can being afraid mean protection? 
I think of the fear of God protecting our souls like this – imagine you go out of your house and there is a giant spider web hanging across your porch.  I think it would make some of us turn around, slam the door, and shudder a bit.  And for some it would represented a real and genuine fear. 
Now imagine that the web is still there, but the house you’re leaving is on fire.  Are you still afraid of the spider? 
God is a bigger thing to “fear” than anything else in our lives.  If his fire is behind us, what can we possibly not walk through? 
This is a hint of God’s upside-down protection. 
The poet writes “I wait for the Lord, my soul waits – more than watchmen for the morning.”  I admit, this line gives me a feeling of homesickness so great that I cannot put it into words.  

 I am tired of this broken world.  I am tired of sickness and tragedy and hurt and grief.  I am more than ready to pack it in and head home.


But this is an illusion, isn’t it?  We don’t really wait.  I may feel homesick, but God is eternal.  Christ is now.  He did not suffer a thousand years ago, and it is over, because he is outside time.  He is suffering right with us, NOW, and our groans and cries to God match his.  His abandonment, his death, is now.  He is “I AM,” not “I was.” 
But he is also not “I will be.”  His resurrection and victory and excessive abundant LIFE is also now.  And his promise is that even as he shares in our suffering and abandonment and god-awful homesickness, we share in his resurrection, we share in his connection and we share in heaven.  Now.
What if we’re stuck in the part where he shares our suffering?  That’s okay.  The good news is not only that our sharing in life and heaven and victory is real regardless of what we feel at the moment but that God does not judge us for lack of faith when we can’t see it.  We might judge ourselves, think we need “more faith,” whatever.  But God doesn’t.
Christ is with us – in suffering and in resurrection.
So what is a soul protected?  I think I know what it’s not.  It’s not an attempt to shield oneself from the world, becoming so insular that we are no use to anyone.  The more we try to build our own walls to protect our soul the more we are vulnerable to hatred, to temptation, to self-centeredness. 
But wait!  Remember the poster on many Sunday School walls?  The dress-up kit sold in every Christian book store?  We have a recipe, a magic formula for protection right there in Ephesians 6!  
Take up these things and you will have nothing to worry about, right?  For a sword-and-sorcery, epic fantasy novel fan like me – oh, this is just gorgeous!  Let’s take a look --   The helmet of salvation, the shield of faith, the breastplate of righteousness – the sword of the Spirit – the belt of truth…   
Really, God???   Couldn’t we just have a belt of fiery angels at least?   The helmet of your-power-to-smite??   I have to be protected by spirit, and *faith*? 

It may be a fun image – but I think when we come right down to it it’s a wrong one.  I think Paul’s point was not the strength of these things – maybe his point was to show the upside-down world view of God. 
Does truth protect us from getting hurt? 

When was the last time you stood up and told truth that needed to be told and had no consequences?


Righteousness?  The times I get the most hurt is when I’ve honestly tried my best to do the right thing and it has been misunderstood or I have been taken advantage of.   Faith?  Is it this kind of shield? 

Faith as a shield?  Try holding it up --- is it seen as a strength that gives others pause?  Or is it seen by the world as weakness, foolishness.   The spirit?  I thought the spirit was a comforter – a dove.  Doesn’t seem very damaging. 
The world-view that Christ gives us is so often upside-down.  Love your enemies, bless those who curse you.  The workers in the vineyard getting the same wage regardless of when they begin work.  Calling the religious leaders of his time snakes and then partying with real people with real problems like you and me.  Why should protection of the soul look like we expect it to?  Why should we think that protection of the soul will keep us safe from the griefs of this world?
No.  The true protection of the soul is not in finding ways to protect what we have and stay alive. 
In our God’s upside-down worldview, a protected soul is one without protection.  
A soul protected is one without any barriers between itself and God. 

No barriers.  What does that look like?  I think it looks like death.


I’ve tried and tried to wrangle this into something palatable and pretty -- But the only conclusion I can come to logically from here is that death is the one thing that will fully protect our souls.  If heaven is, as I believe, the complete falling away of barriers between us and God then that is the only avenue of complete protection. 
Maybe – maybe -- that’s what Christ meant when he said we had to die…
With two “trulys” for emphasis he tells us, “Unless a grain of wheat falls into the earth and dies, it remains alone.”
“Take up your cross and follow me.”   Is this meant to be watered down?  I had a bad rehearsal this week – oh well, I’m taking up my cross… how often do we use this verse for so very much less than what it is?
Theologian Charles Spurgeon wrote “I have now concentrated all my prayers into one, and that one prayer is this:  That I may die to self, and live wholly to him.”
We are promised that when we clothe ourselves with death we will find real life waiting.   I have been crucified with Christ and I no longer live –
But Christ lives within me. 
Without even suspecting it, Neil deGrasse Tyson gave us the very same idea – just taking a little longer to find it through science:   

 “We have a genetic kinship with all life on earth, an atomic kinship to all matter in the cosmos; so when I look at the universe, I feel large, because I remind myself that not only are we living in this universe, the universe is living within us.”

Our souls are protected – and as we continue to die our protection only becomes greater.   Death is a fearsome thing – but like the spider on the porch, doesn’t it dwindle in the presence of God?  deGrasse’s image makes me less homesick – but another vision of death makes me more – Lewis’, in “The Last Battle…” 
“Soon they found themselves all walking together – and a great, bright procession it was – up towards mountains higher than you could see in this world even if they were there to be seen. 
The light ahead was growing stronger.  Lucy saw that a great series of many-colored cliffs led up in front of them like a giant’s staircase.  But then she forgot everything else, because Aslan himself was coming, leaping down from cliff to cliff like a living cataract of power and beauty. 
Then he was there, and he turned to them and said “you do not yet look so happy as I mean you to be.” 
Lucy said “We’re afraid of being sent away, Aslan. You have sent us back to our own world so often.”
“No fear of that,” said Aslan. “Have you not guessed?”
Their hearts leapt, and a wild hope rose within them. 
“There was a real railway accident,” said Aslan softly.  “All of you are – as you used to call it in the Shadowlands – dead.
The term is over:  the holidays have begun.  The dream is ended:  This is the morning. 

This is a soul protected

Amen

Sunday, December 21, 2014

Hosea 2:21-23 -- Merry Christmas

21“In that day I will respond,”
declares the Lord
“I will respond to the skies,
and they will respond to the earth;
22and the earth will respond to the grain,
the new wine and the olive oil,
and they will respond to Jezreel.
23I will plant her for myself in the land;
I will show my love to the one I called ‘Not my loved one.
I will say to those called ‘Not my people,’ ‘You are my people’;
and they will say, ‘You are my God.’ ”



Grace.  He loves the unloveable.  He claims the unclaimable.
Immanuel... God with us...



Merry Christmas